Mother's Day

and

A V E   M A R I A !

F  E  S  T  I  V  A  L  S

The History of Mother's Day

EARLY CELEBRATIONS

Some historians claim that the predecessor of the Mother's Day holiday was the ancient spring festival dedicated to mother goddesses. In the ancient Greek empire the spring festival honored Rhea, wife of Cronus and mother of the gods and goddesses. In Rome the most significant Mother's Day-like festival was dedicated to the worship of Cybele, another mother goddess. Ceremonies in her honor began some 250 years before Christ was born. This Roman religious celebration, known as Hilaria, lasted for three days - from March 15 to 18!

ENGLAND'S MOTHERING SUNDAY

More like the modern celebration of Mother's Day is England's "Mothering Sunday," also called Mid-Lent Sunday, observed on the fourth Sunday in Lent. Some say the ceremonies in honor of Cybele were adopted by the early church to venerate the Mother of Christ, Mary. Others believe the Mother Church was substituted for mother goddess and custom began to dictate that a person visit the church of his/her baptism on this day. People attended the mother church of their parish, laden with offerings.

Mother's Day was originally started after the Civil War, as a protest to the carnage of that war, by women who had lost their sons. Here is the original Mother's Day Proclamation from 1870, followed by a bit of history:

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Arise, then, women of this day! Arise all women who have hearts,
whether our baptism be that of water or of fears!

Say firmly: "We will not have great questions decided by
irrelevant agencies. Our husbands shall not come to us, reeking
with carnage, for caresses and applause. Our sons shall not be
taken from us to unlearn all that we have been able to teach
them of charity, mercy and patience."

We women of one country will be too tender of those of another
country to allow our sons to be trained to injure theirs. From
the bosom of the devastated earth a voice goes up with our own.
It says "Disarm, Disarm! The sword of murder is not the balance
of justice."

Blood does not wipe our dishonor nor violence indicate possession.
As men have often forsaken the plow and the anvil at the summons
of war, let women now leave all that may be left of home for a
great and earnest day of counsel. Let them meet first, as women,
to bewail and commemorate the dead.

Let them then solemnly take counsel with each other as to the
means whereby the great human family can live in peace, each
bearing after their own time the sacred impress, not of Caesar,
but of God.

In the name of womanhood and of humanity, I earnestly ask that a
general congress of women without limit of nationality may be
appointed and held at some place deemed most convenient and at
the earliest period consistent with its objects, to promote the
alliance of the different nationalities, the amicable settlement
of international questions, the great and general interests of
peace.

Julia Ward Howe
Boston
1870

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The following from Julia Ward Howe, REMINISCENCES, 1819-1899, (Boston, Houghton, Mifflin and Company, 1899); pp 327-329.; is offered as some of the background for the Proclaimation:

CHAPTER XV

A WOMAN'S PEACE CRUSADE

I had felt a great opposition to Louis Napoleon from the period of the infamous act of treachery and violence which made him emperor. The Franco-Prussian war was little understood by the world at large. To us in America its objects were entirely unknown. On general principles of good-will and sympathy we were as much grieved as surprised at the continual defeats sustained by the French. For so brave and soldierly a nation to go through such a war without a single victory seemed a strange travesty of history. When to the immense war indemnity the conquerors added the spoliation of two important provinces, indignation added itself to regret. The suspicion at once suggested itself that Germany had very willingly given a pretext for the war, having known enough of the demoralized condition of France to be sure of an easy victory, and intending to make the opportunity serve for the forcible annexation of provinces long coveted.

As I was revolving these matters in my mind, while the war was still in progress, I was visited by a sudden feeling of the cruel and unnecessary character of the contest. It seemed to me a return to barbarism, the issue having been one which might easily have been settled without bloodshed. The question forced itself upon me, "Why do not the mothers of mankind interfere in these matters, to prevent the waste of that human life of which they alone bear and know the cost?" I had never thought of this before. The august dignity of motherhood and its terrible responsibilities now appeared to me in a new aspect, and I could think of no better way of expressing my sense of these than that of sending forth an appeal to womanhood throughout the world, which I then and there composed. I did not dare to make this public without the advice of some wise counselor, and sought such an one in the person of Rev. Charles T. Brooks of Newport, a beloved friend and esteemed pastor.

The little document which I drew up in the heat of my enthusiasms implored woman, all the world over, to awake to the knowledge of the sacred right vested in them as mothers to protect the human life which costs them so many pangs. I did not doubt but that my appeal would find a ready response in the hearts of great numbers of women throughout the limits of civilization. I invited these imagined helpers to assist me in calling and holding a congress of women in London, and at once began a wide task of correspondence for the realization of this plan. My first act was to have my appeal translated into various languages, to wit: French, Spanish, Italian, German, and Swedish, and to distribute copies of it as widely as possible. I devoted the next two years almost entirely to correspondence with leading women in various countries. I also had two important meetings in New York, at which the cause of peace and the ability of women to promote it were earnestly presented. At the first of these, which took place in the late autumn of 1870, Mr. [William Cullen] Bryant gave me his venerable presence and valuable words. At the second, in the spring following, David Dudley Field, an eminent member of the New York bar, and a lifelong advocate of international arbitration, made a very eloquent and convincing address.

In the spring of the year 1872 I visited England, hoping by my personal presence to affect the holding of a Woman's Peace Congress in the great metropolis of the civilized world.

[after several pages about the problems of women finding a public platform in those days, Howe writes of the end of her plans on page 341:] The ladies who spoke in public in those days mostly confined their labors to the advocacy of woman suffrage, and were not much interested in my scheme of a world-wide protest of women against the cruelties of war.

Our church would like to have "Circles of Love" around the world holding hands together FOR peace on Mother's Day.  If you or anyone you know would be interested in hosting an AVE MARIA! Festival, please contact us.