East Liberty Presbyterian Church, Vanderbilt PA


December 29

March 14, 2004 

"The Pain of Love"

I want to share with you a wonderful e-mail I received this week. It’s called an explanation of God, and supposedly was written by a third grader:

One of God’s main jobs is making people. He makes them to replace the ones that die, so there will be enough people to take care of things on earth. He doesn’t make grownups, just babies. I think because they are smaller and easier to make. That way be doesn’t have to take up his valuable time teaching them to talk and walk. He can just leave that to mothers and fathers.

God’s second most important job is listening to prayers. An awful lot of this goes on, since some people, like preachers and things, pray at times besides bedtime. God doesn’t have time to listen to the radio or TV because of this. Because he hears everything, there must be a terrible lot of noise in his ears, unless he thought of a way to turn it off.

God sees everything

My very favorite children’s book is “The Velveteen Rabbit.” A dear friend of mine gave me a copy of this book, not when I was a child, but when I graduated from college. “The Velveteen Rabbit” is the story of a little boy’s nursery. The nursery was full of toy animals, and one day a new toy rabbit came to live in the nursery. The rabbit wanted to know the secret of becoming real. He asked the skin horse, who was so old his brown coat was rubbing off, what was the secret to becoming real. The old horse replied, “Real isn’t how you’re made, rabbit. It’s a thing that happens to you. When a child loves you for a long, long time, then you become real.”

The rabbit asked, “Does it happen bit by bit, or all at once, like being wound up?” “It doesn’t happen all at once,” the skin horse said. “You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally by the time you are real, most of your hair has been loved off, and your eyes drop out and you get loose in your joints and very shabby. But these things don’t matter at all, because once you are real you can’t be ugly, except to people who don’t understand.”

One of the great needs of the world today is compassion. This is a word that has been cheapened in the modern usage, like many words. When we hear the word compassion many people think “pity,” and that misses the target. Pity is weak and kind of worthless. Pity is looking down on your neighbor without much desire to help. Pity leads to scenes like the man who prayed in the temple, “Lord, I thank you that I’m not like that sinner over there.” The world has plenty of pity, it doesn’t need any more. What it needs is a healthy dose of compassion.

George Buttrick in The Interpreter’s Bible, one of my primary reference books for sermon writing, wrote that compassion is a very strong word, one that means “the pain of love.”

 God looked down from heaven and saw the mess that humans had made of their lives, and was moved with compassion, the pain of love, so he sent his son Jesus into the world. Jesus was born into the world and could see our suffering, and what’s more, could touch us and sense our pain. And he was filled with compassion, the pain of love. In the Gospel of Matthew we read that when Jesus saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” It wasn’t pity he felt for these people, he didn’t feel sorry for them, he felt the pain of love.

The Gospel of Luke is my personal favorite, because it shows Jesus having compassion in so many different circumstances. Over and over again, Jesus stops what he is doing and is touched by the suffering of the most common, every day people he visited. Do you believe that Jesus is touched with the problems that we have today? When we lose a loved one? When we have sickness and sorrow and disease in our racked bodies? I want to tell you, when we get to heaven we’re going to find that his heart was broken every time, every moment we spent in pain in this life.

That’s the Jesus I see in the story of the widow mourning her dead son, a Jesus moved by compassion for someone in the deepest pain. Luke doesn’t tell us why Jesus chose this widow, this funeral to raise someone from the dead. Maybe in this one instance he was able to simply respond to the anguish he saw in the world all around him. He could not respond to all that anguish, for it would take him away from his teaching ministry. Maybe in this one case, however, he could respond without having to make a theological statement for all the world to see.

Compassion is action. Compassion does something about the misery that it sees. It is not a feeling, even though feelings are involved. It is not a sense of pity, or pain, or sorrow, even though all of those emotions are involved. To say “I feel sorry for that person” or “I am distressed by that situation” isn’t enough. To suffer indigestion over the plight of the world’s hungry isn’t compassion. To cry ourselves to sleep over the misfortune of another isn’t compassion. Compassion acts—even when confronted by a widow and the funeral of her only son.

When we have compassion for other people, that’s when we are closest to God. That’s when God truly lives within us, bringing an influx of love. When we feel compassion for another human, another pilgrim, we are being prompted by this inner spirit to act. This is one way, a very direct way, of experiencing God in our lives. We become compassionate, loving and caring towards others only when we do the good works the Lord teaches us because to do them we have to quit being selfish and materialistic to have time and energy to do for others.

When we do good works, then the Lord fill us with love and compassion for others. For example, he forgives us our sin when we forgive others their sins against us.

2—We act in compassion because others will be moved. Notable Christians must be noticeably Christian. As I’ve said many times, we are in a great culture war, in this country and in the world. People are watching us to see if our deeds match our words, and so often they laugh, because they don’t match. We say one thing and live another. Outsiders sneer and say our religion is a sham. The one thing they have no answer for is compassion. When we imitate Christ by extending compassion to another, that is what impresses the unbeliever. That’s what makes us a true community.

Babe Ruth is synonymous with great American heroes, but he stayed a little too long in the game, until after his skills had badly eroded. During one of his last games, Babe’s errors in the outfield allowed five runs to score. As he walked back to the dugout after the third out, the boos of the home fans rained down on his ears. It was a humiliating moment for the man who had been the number one idol in America for nearly 20 years. Just then a boy jumped over the railing and ran onto the field.

With tears streaming down his face, he threw his arms around the Babe’s legs, and Ruth didn’t hesitate for a second. He took the boy’s hand and lifted him up. He hugged him, then set him down on his feet, patting him gently on the head. The noise from the stands came to an abrupt end. Suddenly there was no more booing. In fact, a hush fell over the whole ball park. The Babe and the boy had melted the hearts of the crowd.

3—We act in compassion because others have been compassionate toward us. Jack Casey was an emergency worker on an ambulance rescue squad. When Jack was a child, he had to have oral surgery. Five teeth were to be pulled under general anesthesia, and he was scared. What he remembered most, though, was an operating room nurse who understood the boy’s fear. She said, “Don’t worry, I’ll be right here beside you, no matter what happens.” When Jack woke up after the surgery, she was true to her word, standing right beside him.

Nearly 20 years later, Jack’s ambulance was called to the scene of a highway accident. A  truck had overturned, the driver was pinned in the cab, and power tools were needed to get him out. However, gasoline was dripping on the driver’s clothes, and one spark from the tools could have spelled disaster. The driver was terrified, crying out that he was afraid to die. So Jack crawled into the cab beside him, and said, “Look, don’t worry, I’m right here with you, I’m not going anywhere. And Jack was true to his word. He stayed with the man until he was safely removed from the wreckage.

Later the truck driver told Jack, “You were an idiot. One spark from the tools and we both would have burned up.” But Jack told him he just couldn’t leave him. Once, long ago, he had been treated with compassion, so that now he could show compassion to someone else. Grace received enabled grace bestowed.

 





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