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A certain man died and when he reached
the Pearly Gates of Heaven, St. Peter informed him that there was an
admissions test to get in the gates. The passing score was 100 points.
“So, what are your qualifications to enter the kingdom of heaven?”
With confidence the man replied, “I went
to church every Sunday, I gave 10 percent of my income to the church and
I was a member of session for 50 years.” “That’s just fine,” St. Peter
said. “That’ll get you one point.” Startled, the man continued with “I
donated a kidney to my brother, I organized the local blood drive and
packed clothes for the needy at Christmas.” Excellent, Peter said,
that’ll get you another point. Now the man was truly anxious. He cried
out, “I shoveled my neighbor’s walks every winter, I gave to the United
Way and every Saturday I read to the blind.” “Wonderful,” Peter said.
“That brings your score to three points. What else?”
“I have nothing else,” the miserable man
said sobbing as he fell to his knees. “I have nothing to rely on except
the grace and mercy of Jesus Christ.” In tenderness Peter reached down
and lifted the man to his feet. “Congratulations. Your score is exactly
100 points. Welcome home, my brother.” In the end we have nothing to
rely on but the mercy of God. Not his fairness. His mercy. For God is
not fair. But he is generous.
I love that story I just told, partly
because it’s Peter himself, the one we picture at the gates of heaven,
who sets up today’s gospel story with a question that we would find
perfectly understandable: “Lord, we gave up everything to follow you. We
gave up our families, our jobs, everything about our past lives. We walk
around in rags, we’re always on the brink of starvation, we have to beg
for what we do have. So I’d like to know, Lord—what’s in it for me?”
Clearly, fairness is on Peter’s mind—or should I say, unfairness. If
he’s looking for fairness from Jesus, however, he’s come to the wrong
place.
Years ago there was a golf tournament in
Knoxville, Tennessee that had a fascinating ending. It was a hole-in-one
tournament. The rules said that whoever came closest to getting a
hole-in-one on the 90-yard hole was the winner. You didn't have to
actually make a hole-in-one to win. Just come closest.
One man hit a terrible shot. It was so bad that it ricocheted off
the scorer's tent, then miraculously bounced onto the fairway, where it
hit another golfer's ball, and ricocheted again, finally coming to rest
one inch from the cup. Another golfer, meanwhile, hit a beautiful shot
that headed for the cup on the fly, bounced backward off the pin and
stopped six inches from the cup. So who was the winner--the golfer who
made that beautiful straight-on shot or the one who was so bad that he
ricocheted his shot off the scorer's tent?
Have you ever heard the expression, I'd
rather be lucky than good? The man who ricocheted his shot off the tent,
then ricocheted his ball off another golfer's ball, walked away with the
prize while the man who hit the beautiful, straight shot got nothing. It
was the rule. The golfer closest to the cup was declared the winner.
Is there anyone here who believes that
life is fair? A certain young man recalls that his dad had a favorite
saying for people who just lucked into good things without any effort on
their part. He'd say, "The dumber the farmer, the bigger the spuds."
Friends, life may be many things, but fair is not one of them.
I’ve had all summer now to stew and fret
about my health condition, and I want to assure you, there have been
many times when I have given in to the temptation to say, “This is not
fair!” Does anybody know what big concert is happening in Pittsburgh on
Sept. 28? That’s right, the Rolling Stones are playing. I’ve seen
pictures of the Rolling Stones the way they appear today, and honestly,
they look like walking cadavers. They’re all in their 60s and somehow
they can still drag their bones on stage and do their schtick. One in
particular, Keith Richards, brags about the drugs he’s taken and the
number of sex partners he’s had.
Me, I’ve followed all the rules, worked
hard, ate right, swore off booze years ago, never smoked, and here I am
in need of a new heart. Most people would probably say I’m within my
rights to holler at God and say, “Hey! This isn’t fair!” But God never
lets me get away with feeling sorry for myself, I’ve discovered. In
fact, he likes to whack me upside the head and say, “John Jennings, get
a grip. I’ve blessed you abundantly from the day you were born. My ways
are not your ways. You can’t understand my ways, so just trust me and
put yourself fully in my hands.”
Most people are willing to do just
that—trust God with running their lives—but only to a point. When things
get rough, they let their envy of others get in the way of that trust.
They start to make judgment calls on who deserves what from God. That
attitude is reflected in today’s gospel story, which never fails to
upset our sense of what’s fair and just.
As we look at this parable one thing
really seems to bother us; the treatment of the workers. It all seems so
unfair. We have these men that worked all day in the hot sun only to
receive the exact same pay as the workers that only worked one hour. It
just seems like something is not right here. I think what really bothers
us is not the treatment of these workers, but our potential treatment by
God, because we realize that this is a parable about the way God calls
us by his grace.
In our minds we feel we are the ones who
worked in God’s vineyard all day. We ask ourselves the question, "Is
this fair?" Are we hard-working Christians going to be treated like
these workers? Is the sinner who converts on his death bed going to get
the same reward that we are? Will Charles Manson get the same benefits
we do? Surely we must warrant a higher ranking in heaven? Maybe on a
cloud with Paul or Moses. Surely we life-long Christians deserve more.
This is the very argument of the workers in the vineyard.
Three thoughts I would leave you with to
try to refute this attitude:
1--A generous God has chosen to shower his grace upon
you. Appreciate it.
God has chosen to give you his grace not because you
deserve it, but because of his compassion. He was not obligated. He was
not forced into it. He did it out of love, because he saw that you
needed it. In the Kingdom of God, what we have done, or maybe what we
think we’ve done, will not matter. Nothing about us qualifies us for
God’s grace. It’s a free gift from a generous God. Jesus told us, “The
last shall be first and the first shall be last.” I think that when we
get to heaven and look around at who else has made the cut, we may be
surprised at the faces we see and don’t see. Perhaps then we’ll
understand that we don’t deserve to be there, either, but it was God’s
grace that pulled us through.
2—God’s grace is a free gift—receive it.
Did you ever give someone a gift and they kind of
turned up their nose at it? Oh, I’m not saying they threw it in the
trash in front of you, but they made you feel like they wish someone
with more taste or more money had gifted them instead? How did that make
you feel? Did you want to run right out and buy them something else?
More likely you wanted to feed them a nice big dinner of rat poison. How
do you think our attitude makes God feel? Remember the words of the
vineyard owner—“Are you envious because I am generous with my money?
Don’t I have the right to do what I want with my own money?”
3--God’s grace affirms your life’s worth. Live it.
One of the problems with modern life is that all
value is measured in dollar bills. You see that with baseball players
who want to be paid one dollar more than the next guy, to prove that
he’s the most valuable ball player. You see that in people who have to
have the biggest house or the biggest car, and you certainly see it in
the work place, where, unless you’re a union worker with a contract,
people want to be affirmed with a bigger paycheck than the next guy. But
true satisfaction is not based on what we have or don’t have. True joy
is found in who we have—we have a savior who saved us and a Father who
loves us.
In the end, when we stand before the Father there
won’t be any distinction between rich and poor, male or female, white,
black or brown. No one is worthier than another to receive salvation
because we’re all unworthy—not worthless, unworthy. It’s all level
ground at the foot of the cross.
There have always been performance-based Christians,
ever since Peter approached Jesus and said “Lord, what’s in it for me?”
Performance-based Christians are okay with others receiving blessings
from God, as long as they themselves are given a bonus based on
performance. But the fact is, there’s nothing you can do to make God
love you more, and nothing you can do to make God love you less. God
dispenses gifts, not wages. Romans 6 spells out what we will receive if
we want to be paid for our life: “The wages of sin is death, but the
gift of God is eternal life through Christ Jesus our Lord.”
A
preacher told of a conversation with a mother who understood some of the
generosity that is reflected in today’s parable.
She
had raised a large number of children on her own. How did she do that?
Were there any guidelines she could offer? She was asked, “I suppose
you loved all your children fairly, making sure that you gave all of
them exactly the same treatment?” the wise mother replied, “I loved all
of them, loved them greatly, but I never wanted to love them fairly. I
loved the one that was down until he got up. I loved the one who was
weak until she was strong. I loved the one that was hurt until he was
healed. I loved the one who was lost until she was found.”
I am convinced that this is how God’s love and grace work
for us. If you are down, God will love you until you get up. If you
are weak, God will love you until you are strong. If you hurt, God will
love you until you are healed. If you are lost, God will love you until
you are found. For you see, God is not fair…God is generous. That is
God’s way. With the help of the Holy Spirit, may it be ours as well.
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