St. Ignatius Antiochian Orthodox Christian Church
Proclaiming Orthodoxy in Franklin, Tennessee

Our Faith

Orthodox Christians Believe...

The Nicene Creed is the basic statement of faith in the Church and was solidified at the First Ecumenical Council of Nicea
in 325 AD. For more information:
http://www.orthodoxinfo.com/inquirers/hierotheos_difference.aspx .

                                            The Nicene Creed

I believe in one God, the Father Almighty, Maker of heaven and earth,
and of all things visible and invisible;
And in one Lord Jesus Christ, the Son of God, the Only-begotten,
Begotten of the Father before all worlds, Light of Light;
True God of True God; Begotten, not made; of one essence with the Father, by Whom all things are made;
Who for us men and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and became man;
And was crucified also for us under Pontius Pilate, and suffered, and was buried. And the third day He rose again, according to the Scriptures;
And ascended into heaven, and sitteth at the right hand of the Father;
And He shall come again with glory to judge the quick and the dead, Whose Kingdom shall have no end.
And I believe in the Holy Spirit, the Lord, the Giver of Life, Who proceeds from the Father; Who together with the Father and the Son is worshipped and glorified; who spoke by the prophets.
And I believe in the one Holy, Catholic, and Apostolic Church.
I acknowledge one baptism for the remission of sins.
I look for the resurrection of the dead,
And the life of the world to come. Amen.


Sunday of Orthodoxy Icon

The following articles are in the process of being approved...

Guide to Baptisms According to the Use at St. Ignatius Orthodox Church
Baptism Ceremony: Before, During and After - What Godparents and Parents Need to Know...   more...


Introductory Articles


History
Rev. Thomas Fitzgerald
May-25-2004
Sketches the great epochs of Orthodoxy.   more...

Special Services and Blessings
Rev. Thomas Fitzgerald
May-24-2004
Describes the non-sacramental services which contribute to spiritual life.   more...

Spirituality
Rev. Thomas Fitzgerald
May-25-2004
Discusses the meaning of theosis as the goal of Christian life.   more...

Teachings of the Orthodox Church
Rev. Thomas Fitzgerald
May-25-2004
Outlines the salient points of doctrine and basic credal affirmations.   more...

The Church
Rev. Thomas Fitzgerald
May-25-2004
Outlines the procedure for becoming a member of the Orthodox Church   more...

The Holy Eucharist
Rev. Thomas Fitzgerald
May-24-2004
Describes the meaning and celebration of the Eucharist.   more...

Worship
Rev. Thomas Fitzgerald
May-24-2004
Discusses the form and characteristics of Orthodox worship.   more...

The Sacrament of Confession
Fr. Peter Orfanakos
Through the forgiveness of sins in the Sacrament of Confession, the past is no longer an intolerable burden but rather an encouragement for what lies ahead. Life acquires an attitude of expectation, not of despondency; and confession becomes the way out of the impasse caused by sin.   more...

The Sacrament of the Holy Priesthood (Ordination)
Fr. Peter Orfanakos
The Sacrament of the Holy Priesthood derives its origin from Christ, the great High Priest, Who was "holy, blameless, unstained, separated from sinners, exalted above the heavens... a minister in the sanctuary which is set up not by man but by the Lord." (Hebrews 7:26, 8:2).   more...


General Articles

Why We Need Hell
Frederica Mathewes-Green
God is not looking for repayment, but repentance. What heals a broken relationship is sincere love and contrition. What’s wrong with us isn’t a rap sheet of bad deeds, but a damaged heart, a soul-sickness, that plunges us into fearful self-protection, alienation from God and others. Paradoxically, this leads to death: "whoever would save his life will lose it" (Matthew 16:25).   more...

Holy Week Meditation and Study Guide
Fr. Andrew Demotses
May-26-2004
A day by day account of the meaning of each service in Holy Week.   more...

On Fasting
Metropolitan Maximos
May-26-2004
The practical and spiritual dimensions of fasting, which serves as a guide in our union with the resurrected Lord.   more...

The Saints of the Orthodox Church
George Bebis, Ph.D.
May-25-2004
An examination of how saints and santhood is understood in the Orthodox Church.   more...

Tradition in the Orthodox Church
George S. Bebis PH.D.
May-26-2004
An examination of the Orthodox Christian understanding of tradition as the history of salvation and the life of the Holy Spirit in the Church.   more...

The Icon Controversy in the Early Church
Fr. Peter Orfanakos
Icons create within us a sharper awareness of the 'divine presence.' They awaken a more favorable disposition for prayer. They can evoke meditation and a deeper appreciation of God's gracious acts for our salvation. They can imprint upon our minds a more vivid image of the idea of things, which are necessary for our spiritual growth.   more...

Forgiveness is Healing
Fr. George Morelli
In almost every spiritual text anger is listed as one of several deadly sins. In his classic work, The Ladder of Divine Ascent, St. John of the Ladder discusses anger in the eighth step of the ladder, and anger's dependent vice, malice, in the ninth step of the ladder. St. John tells us: "Anger is an indication of concealed hatred, of grievance nursed. Anger is the wish to harm someone who has provoked you. Irascibility is an untimely flaring up of the heart. Bitterness is a stirring of the soul's capacity for displeasure. Anger is...a disfigurement of the soul."   more...

Why Orthodox Christians Are Not Cremated
Fr. John Touloumes
Cremation (burning the bodies of those who have died to the point of ashes) is a practice which is being "sold" as a cost-effective, space-conservative alternative to traditional burial of the body. Throughout her history, however, the Orthodox Church has prohibited this practice. But, as in many areas of the Faith, we must take the time to learn why the Church takes such a position.   more...

Daily Prayer
Fr. Peter Orfanakos
In peace let us pray to the Lord," the first petition of several litanies in the Divine Liturgies of St. John Chrysostom and St. Basil the Great, in essence tells us to leave our cares behind and to actually talk with God in prayer. Prayer is the spiritual food that strengthens our whole being. Prayer enables us to maintain a personal relationship with our loving God, through that intimate 'soul to Spirit' dialogue   more...


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