St. Barnabas' Episcopal Church, Odessa, Texas

Our community follows Christ because we seek enhanced spiritual life with our heavenly Father.

THE FOLK OF ST. BARNABAS WELCOME YOU!!

Everybody is new at a Church at sometime. Many came from St. John's in Odessa for the first Sunday at St. Barnabas in 1971. But we know that each of them was new to St. John's (and each other) at some point. In the slide show above you'll see a picture of one of our newest member, Darren Catallo.
Why come to St. Barnabas? (from the slide show above)
1. All properties are on loan from God; we want carefully to handle our borrowed time to return to God as the divine is manifested thru our sons and daughters
2. We want you to find us with all "gates" open to you.
3. We are actively family with the people who are the Diocese of Northwest Texas, following the leadership of Bishop Scott Mayer.
4. We (like Mrs. Charles Stephens)want the best mission work for Northwest Texas.
5. We thank God for each new person (like Darren) who come to share their Christian life with us.
6. David Mossbarger, our priest, continues to strive for moving, good news sermons.
7.We reach out internationally by raising money for nurses and surgical-techs who have gone on medical mission trips to north-central rural Uganda thru Mecry Trips of Odessa.
8. We are 1 of 13 local churches which, quarterly, recruit volunteers to help with the meals and housing of transitional families thru Family Promise of Odessa.
9. Our Health Ministries provides an annual "Blessing of Nurses Hands" which is followed by a Churchwomen-sponsored light lunch.
10-12. Our children are on-going joyful ministers of the truth of God's very good creation.
13. And yes, there's food ... always food!

We believe that God desires all to know Him through His Son Jesus. 65% of every county in this diocese is unchurched We are learning how to get over our hesitance/fear of inviting those we know--not just our close friends--to come be a part of a living, sacramental faith in Jesus the Christ. We trust that God's desire & our action will bring the unchurched and non-churched to worship Christ in community.


Each Sunday, we ask God to give us willing lips to invite folk. We hope you find this welcome as our way of putting our feet into that prayer. We trust that your life in Christ and your ministry among us will strengthen our life in Christ. Ya'll come!!!

 


Sample Elevator Speeches



"Come to publicly worship!"
"Come to publicly worship!" says the author of Hebrews. We trust that this invitation comes from God. There is evidence from the Scriptures [Acts 20:7] that a weekly gathering on Sunday enlivened all in a healthy conversion-journey.

Yes, Easter is a great day. But every Sunday, worship is important for all people. The holy men and women who represent us as they govern the Episcopal Church affirm our joyful celebration of the Lord's Day.

Our on-going conversion can be enhanced by this preparation. Three books help: the Bible, The Book of Common Prayer and the Hymnal.

The Bible:
There is a wonderful general history of how books became part of the Bible by Sewanee's C.K. Benedict Professor of New Testament, Christopher Bryan
.

Want to learn about the different Bible translations? You can find the Episcopal Church's list of approved translations. You can also learn how these translations are different.

The Hymnal
"Jesus, thou divine companion"
(Hymn 586) is a little-known hymn from the Victorian period. It could be a great Labor Day, for it expresses the incarnate Christ's union with our labors. It also speaks to our trust that Christ is receiving the love of every labor which we do with kindness.

As we renew our vision for enhancing spiritual growth in Ector County, let our words about Jesus' goodness bring us closer to our family AND closer to God.


TITLE II: WORSHIP

CANON 1: Of the Due Celebration of Sundays

All persons within this Church shall celebrate and keep the Lord's Day, commonly called Sunday, by regular participation in the public worship of the Church, by hearing the Word of God read and taught, and by other acts of devotion and works of charity, using all godly and sober conversation.

CANON 2 : Of Translations of the Bible

The Lessons prescribed in the Book of Common Prayer shall be read from the translation of the Holy Scriptures commonly known as the King James or Authorized Version (which is the historic Bible of this Church) together with the Marginal Readings authorized for use by the General Convention of 1901; or from one of the three translations known as Revised Versions, including the English Revision of 1881, the American Revision of 1901, and the Revised Standard Version of 1952; from the Jerusalem Bible of 1966; from the New English Bible with the Apocrypha of 1970; or from The 1976 Good News Bible (Today's English Version) and its corresponding Spanish version " Dios Habla Hoy;" or from The New American Bible (1970) ; or from The Revised Standard Version, an Ecumenical Edition, commonly known as the "R.S.V. Common Bible" (1973); or from The New International Version (1978); or from The New Jerusalem Bible (1987); or from the Revised English Bible (1989); or from the New Revised Standard Version (1990); or from other versions of the Bible, including those in languages other than English, which shall be authorized by diocesan bishops for specific use in congregations or ministries within their dioceses.



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