Memorial Baptist Church • Middlebury, Vermont

"Cracks in the Wall"

Mark 14:1-15:47

Palm Sunday April 5, 2009

 

 

         

               

 

 

          When Jesus entered Jerusalem the Passover was coming and crisis with it.

 

          This icon from Taize marks the day Jesus entered Jerusalem.  Pay attention to anything exaggerated in icons because they are meant to teach.  Look how small the people are before Jesus' donkey - and those in the trees.  Yes, they are children -- and the powerless ones who see a King.  Look at the expressions of the big people before the tall narrow city and her gates.  And yet the child in their midst reaches for Jesus!  What about that strange wavy red mountain behind Jesus?  I see a new parting of a red sea!  It will be Christ's blood paving a path to freedom.

     

Mark 14:1-11 

 

NIV Mark 14:1 Now the Passover and the Feast of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were looking for some sly way to arrest Jesus and kill him.

 2 "But not during the Feast," they said, "or the people may riot."

 3 While he was in Bethany, reclining at the table in the home of a man known as Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

 4 Some of those present were saying indignantly to one another, "Why this waste of perfume?

 5 It could have been sold for more than a year's wages and the money given to the poor." And they rebuked her harshly.

 6 "Leave her alone," said Jesus. "Why are you bothering her? She has done a beautiful thing to me.

 7 The poor you will always have with you, and you can help them any time you want. But you will not always have me.

 8 She did what she could. She poured perfume on my body beforehand to prepare for my burial.

 9 I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her."

 10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.

 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

 

          Jesus didn't reject an extravagant gift because the moment of burial was neigh!  The wheels turned faster when an offended and self-righteous Judas sold out the Master. The powers that be were glad for Judas.  Odd how it is; our sins and betrayals are bound to please someone - a least for awhile.

 

 

Mark 14:12-26 

 

12 On the first day of the Feast of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus' disciples asked him, "Where do you want us to go and make preparations for you to eat the Passover?"

 13 So he sent two of his disciples, telling them, "Go into the city, and a man carrying a jar of water will meet you. Follow him.

 14 Say to the owner of the house he enters, 'The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?'

 15 He will show you a large upper room, furnished and ready. Make preparations for us there."

 16 The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

 17 When evening came, Jesus arrived with the Twelve.

 18 While they were reclining at the table eating, he said, "I tell you the truth, one of you will betray me-- one who is eating with me."

 19 They were saddened, and one by one they said to him, "Surely not I?"

 20 "It is one of the Twelve," he replied, "one who dips bread into the bowl with me.

 21 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born."

 22 While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take it; this is my body."

 23 Then he took the cup, gave thanks and offered it to them, and they all drank from it.

 24 "This is my blood of the covenant, which is poured out for many," he said to them.

 25 "I tell you the truth, I will not drink again of the fruit of the vine until that day when I drink it anew in the kingdom of God."

 26 When they had sung a hymn, they went out to the Mount of Olives.

 

 

          The customary meal takes on new significance as Jesus breaks the bread and shares the wine.  Even the acknowledgement of betrayal will not stop the feast -- in fact it necessitates it.  The cup is poured out for many -- for those who will take it. -- being offered to all, it is accepted by some.

 

           

 

 

Mark 14:27-72

 

26 When they had sung a hymn, they went out to the Mount of Olives.

 27 "You will all fall away," Jesus told them, "for it is written: "'I will strike the shepherd, and the sheep will be scattered.'

 28 But after I have risen, I will go ahead of you into Galilee."

 29 Peter declared, "Even if all fall away, I will not."

 30 "I tell you the truth," Jesus answered, "today-- yes, tonight-- before the rooster crows twice you yourself will disown me three times."

 31 But Peter insisted emphatically, "Even if I have to die with you, I will never disown you." And all the others said the same.

 32 They went to a place called Gethsemane, and Jesus said to his disciples, "Sit here while I pray."

 33 He took Peter, James and John along with him, and he began to be deeply distressed and troubled.

 34 "My soul is overwhelmed with sorrow to the point of death," he said to them. "Stay here and keep watch."

 35 Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him.

 36 "Abba, Father," he said, "everything is possible for you. Take this cup from me. Yet not what I will, but what you will."

 37 Then he returned to his disciples and found them sleeping. "Simon," he said to Peter, "are you asleep? Could you not keep watch for one hour?

 38 Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak."

 39 Once more he went away and prayed the same thing.

 40 When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

 41 Returning the third time, he said to them, "Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.

 42 Rise! Let us go! Here comes my betrayer!"

 43 Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.

 44 Now the betrayer had arranged a signal with them: "The one I kiss is the man; arrest him and lead him away under guard."

 45 Going at once to Jesus, Judas said, "Rabbi!" and kissed him.

 46 The men seized Jesus and arrested him.

 47 Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.

 48 "Am I leading a rebellion," said Jesus, "that you have come out with swords and clubs to capture me?

 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled."

 50 Then everyone deserted him and fled.

 51 A young man, wearing nothing but a linen garment, was following Jesus. When they seized him,

 52 he fled naked, leaving his garment behind.

 53 They took Jesus to the high priest, and all the chief priests, elders and teachers of the law came together.

 54 Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.

 55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.

 56 Many testified falsely against him, but their statements did not agree.

 57 Then some stood up and gave this false testimony against him:

 58 "We heard him say, 'I will destroy this man-made temple and in three days will build another, not made by man.'"

 59 Yet even then their testimony did not agree.

 60 Then the high priest stood up before them and asked Jesus, "Are you not going to answer? What is this testimony that these men are bringing against you?"

 61 But Jesus remained silent and gave no answer. Again the high priest asked him, "Are you the Christ, the Son of the Blessed One?"

 62 "I am," said Jesus. "And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven."

 63 The high priest tore his clothes. "Why do we need any more witnesses?" he asked.

 64 "You have heard the blasphemy. What do you think?" They all condemned him as worthy of death.

 65 Then some began to spit at him; they blindfolded him, struck him with their fists, and said, "Prophesy!" And the guards took him and beat him.

 66 While Peter was below in the courtyard, one of the servant girls of the high priest came by.

 67 When she saw Peter warming himself, she looked closely at him. "You also were with that Nazarene, Jesus," she said.

 68 But he denied it. "I don't know or understand what you're talking about," he said, and went out into the entryway.

 69 When the servant girl saw him there, she said again to those standing around, "This fellow is one of them."

 70 Again he denied it. After a little while, those standing near said to Peter, "Surely you are one of them, for you are a Galilean."

 71 He began to call down curses on himself, and he swore to them, "I don't know this man you're talking about."

 72 Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: "Before the rooster crows twice you will disown me three times." And he broke down and wept.

 

          The awful battles of Gethsemane and beyond were fought.  Jesus told them of the coming scattering and Peter's denial.  Jesus told him plainly about what would happen in just hours.  They went off to pray and even this became a fiasco.  If it depended on the men Jesus chose, it all would be a disaster, but Jesus prayed and Jesus would take the cup he did not seek. 

 

          The betrayal and abandonment began. So terrified were they that one fled naked!  How often are expressions of intimacy perverted into acts of betrayal?  Haven't many of us given a Judas kiss?

 

          Jesus confronted the absurdity of this cowardly use of force done in secret.

 

          Then the kangaroo court happened as officials searched for a charge that would condemn Jesus (v.55). When Jesus gave a simple truthful answer, they had what the wanted (v.61-62).

 

          Peter found out that Jesus knew what he was made of -- the hard way.  In fear he denied Jesus.  He heard the rooster and knew.  Bitter tears followed.  The truth hurt!  In truth, it does for all of us sooner or later.

 

Mark 15:1-15

 

 

 

NIV Mark 15:1 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate.

 2 "Are you the king of the Jews?" asked Pilate. "Yes, it is as you say," Jesus replied.

 3 The chief priests accused him of many things.

 4 So again Pilate asked him, "Aren't you going to answer? See how many things they are accusing you of."

 5 But Jesus still made no reply, and Pilate was amazed.

 6 Now it was the custom at the Feast to release a prisoner whom the people requested.

 7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising.

 8 The crowd came up and asked Pilate to do for them what he usually did.

 9 "Do you want me to release to you the king of the Jews?" asked Pilate,

 10 knowing it was out of envy that the chief priests had handed Jesus over to him.

 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

 12 "What shall I do, then, with the one you call the king of the Jews?" Pilate asked them.

 13 "Crucify him!" they shouted.

 14"Why? What crime has he committed?" asked Pilate. But they shouted all the louder, "Crucify him!"

 15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

 

          Then it got to the ugly legal maneuvers of the Council and Governor.  Things must be orderly - and these two institutions had the power to make it happen!

 

          Pilate wanted to please the people he despised. He didn't want trouble and would crush it if it reared its ugly head!  Yet, Jesus remained in control of himself and this amazed Pilate. The crowd before his judgment seat screamed for Barabbas and then for Jesus' to be crucified. Pilate didn't want a riot over nothing.  If they would go to these lengths to kill Jesus -- so be it!

 

Mark 15:16-39 

 

    

 

16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers.

 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him.

 18 And they began to call out to him, "Hail, king of the Jews!"

 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him.

 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

 21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.

 22 They brought Jesus to the place called Golgotha (which means The Place of the Skull).

 23 Then they offered him wine mixed with myrrh, but he did not take it.

 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

 25 It was the third hour when they crucified him.

 26 The written notice of the charge against him read: THE KING OF THE JEWS.

 27 They crucified two robbers with him, one on his right and one on his left.

 28

 29 Those who passed by hurled insults at him, shaking their heads and saying, "So! You who are going to destroy the temple and build it in three days,

 30 come down from the cross and save yourself!"

 31 In the same way the chief priests and the teachers of the law mocked him among themselves. "He saved others," they said, "but he can't save himself!

 32 Let this Christ, this King of Israel, come down now from the cross, that we may see and believe." Those crucified with him also heaped insults on him.

 33 At the sixth hour darkness came over the whole land until the ninth hour.

 34 And at the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"-- which means, "My God, my God, why have you forsaken me?"

 35 When some of those standing near heard this, they said, "Listen, he's calling Elijah."

 36 One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. "Now leave him alone. Let's see if Elijah comes to take him down," he said.

 37 With a loud cry, Jesus breathed his last.

 

 

          The awful ordeal began in earnest.   Why were they so full of cruel mockery about his "kingship?"  Deep down, do they know the truth - and try to shout it to insignificance with each other's help?  Do these soldiers unite in this mockery and brutality because it's the only way they can deal with it?  What is there about people getting together that can go so wrong?  Do we meet to serve or to murder?  How safe it was to mock Jesus at the foot of his suffering when you're with your friends?  What is there in us that causes us to find pleasure in mockery?

 

          By contrast Jesus was all alone -- and he made that awful cry.  "My God, my God! Why have you forsaken me?"

 

Mark 15:38-47

 

              

 

38 The curtain of the temple was torn in two from top to bottom.

 39 And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, "Surely this man was the Son of God!"

 40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.

 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

 42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached,

 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus' body.

 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died.

 45 When he learned from the centurion that it was so, he gave the body to Joseph.

 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.

 47 Mary Magdalene and Mary the mother of Joses saw where he was laid.

         

          When Jesus died - powerful things started to happen.  It wasn't just the torn curtain.  The commander of his execution squad saw Jesus for who he really is.  "Son of God" was the name usurped by Roman Emperors for themselves.  A man dead on a cross is "the Son of God?"  This was a crack in the stone wall of the Empire.

 

          And then Joseph of Arimathea showed up -- a member of the Jewish Council asked to give Jesus a decent burial before the Sabbath.  It was another crack in the wall.  Both secular and religious worlds started to crumble on a tragic Friday -- and things were just beginning.

 

          The women who had been by Jesus' side all the way from Galilee to Golgotha watched from a distance.  They hadn't made bold statements of Peter and the others.  Their tears were spared that bitter root. When we see them next Sunday they will not be in the background.  Come and see how it turns out!

 




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